By Shelagh Weir
A Tribal Order describes the politico-legal process of Jabal Razih, a distant massif in northern Yemen inhabited by way of farmers and investors. opposite to the preferred snapshot of heart japanese tribes as warlike, lawless, and at all times against states, the tribes of Razih have solid constructions of governance and problematic legislation and techniques for holding order and resolving conflicts with at least actual violence. Razihi leaders additionally traditionally cooperated with states, supplied the latter revered their customs, beliefs, and pursuits. Weir considers the program within the context of the rugged surroundings and effective agricultural economic system of Razih, and of centuries of continuing rule by way of Zaydi Muslim regimes and (latterly) the republican governments of Yemen. The publication is predicated on Weir's prolonged anthropological fieldwork on Jabal Razih, and on her designated examine of hundreds of thousands of handwritten contracts and treaties between and among the tribes and rulers of R\azi\h. those files offer a desirable perception into tribal politics and legislations, in addition to state-tribe kinfolk, from the early 17th to the overdue 20th century. A Tribal Order is additionally enriched via case histories that vividly remove darkness from tribal practices. total, this strangely wide-ranging paintings presents an available account of a awesome Arabian society via time.
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Extra resources for A Tribal Order: Politics and Law in the Mountains of Yemen (CMES Modern Middle East Series)
A¯ r a¯ z i h. aya¯h. al-Waqir al-Wuqaysh none none Thurs none Fri none RA¯ZIH . ¯ır UQA¯RIB Sha a¯rah Badr (Rishwayn) (Sawa¯dı¯) Sha ba¯n madı¯nah madı¯nah H . ay ah and for butchers to do their work. During the consumer boom of the mid1970s to the mid-1980s, these simple spaces were physically transformed by a flurry of shop-building (Weir 1987). But the rhythm of trade remained unchanged; su¯qs were still empty most of the week, then filled with traders and a bustling throng of visitors on market days.
Indb 12 11/27/06 10:56:23 AM B A N ¯ I MU N A B B I H Ba¯ qim Majz A¯ Su¯q Badr G HA MA R A¯ Z I H. ulh. S. A H. ¯ı t. a¯ Ra¯ zih. a¯r PROVINCE OF SANAA f ig u re 1 . 2 The sub-provinces (sing. indb 13 11/27/06 10:56:23 AM The Tribal System Hamda¯n al-Sha¯m, “the northern Hamda¯n,” which is part of Bakı¯l— one of the two large tribal groupings, often named in tandem as H . a¯shid-andBakı¯l, which occupy much of the high plateaux of North Yemen and their mountainous margins. Climate, Agriculture, and Population Because of its exposed position and high west-facing slopes, Jabal Ra¯zih.
Women are particularly dependent on reciprocal relationships with their neighbors. Female neighborhood groups are visible every morning when small processions of women set off to fetch water, fodder, and firewood together, and every afternoon when they huddle in their yards or houses to relax and chat after their main chores are done. Neighborhood women share their yards and woodpiles, lend each other utensils and labor, give food or water when reserves run low, take care of each other’s children, and help out with domestic work when their friends give birth, fall sick, go away to visit relatives, or prepare feasts.